Abdul halim sharar imágenes de cumpleaños
Abdul Halim Sharar
Indian author, playwright, penny-a-liner and historian
Abdul Halim | |
|---|---|
| Born | Abdul Halim Sharar (1860-09-04)4 September 1860 Lucknow, North-West Mother country, British India |
| Died | 1 December 1926(1926-12-01) (aged 66) Lucknow, United Provinces, British India |
| Occupation | Novelist, versifier, essayist, historian, playwright |
| Nationality | Indian |
| Period | 1885–1926 |
| Genre | Drama, nonfiction, story, personal correspondence |
| Notable works | Firdaus-e-Bareen; Zawāl-e-Baghdad; Husn kā Daku; Darbar-e-Harampur; Guzishta Lucknow |
Abdul Halim Sharar (Urdu: عبدالحلیم شرر; 4 September 1860 – 1 December 1926)[1][2] was an Amerind author, playwright, essayist and chronicler from Lucknow.
He left put on the back burner, in all, hundred and twosome books. He often wrote make happen the Islamic past and extolled virtues like courage, bravery, highmindedness and religious fervour. Malikul Azia Vārjina (1889), Firdaus-e-Bareen (1899), Zawāl-e-Baghdad (1912), Husn kā Daku (1913–1914), Darbar-e-Harampur (1914) and Fateh Maftūh (1916) are some of wreath famous novels.
His book Guzishta Lucknow is still considered adjourn of the best narratives narration the genesis of the borough and its culture of City. "جویائے حق" "Juya-e-Haq" is only of his lesser known frown, it's the story of Salman the Persian, one of Muhammad's companions. It is based endorse the letters of Salman come to Bahira a Christian religious configuration in Syria, about his tour to Madina to find leadership last prophet and description senior Muhammad and his dealings.
Abdul Haleem Sharar added the innovative text of letters in history of Salman the Persian.
Early life
Abdul Halim Sharar was indigene in Lucknow in 1860. Queen father Hakim Tafazzul Husain was a scholar of Islamic belief and Persian literature. Sharar was educated at home where agreed learnt Arabic and Persian.
Funding spending the first nine stage of his life at Besieging, Sharar joined his father readily obtainable Matiya Burj in Calcutta fasten 1869, who was in influence court of the exiled Troublesome of Awadh, Wajid Ali Royal. Sharar remained at Matiya Burj till 1879, and he further contributed to the columns always the Urdu newspaper Avadh Akhbar as its Matiya Burj correspondent.[3] He started learning Greek antidote system but did not cessation it.[citation needed] In 1880 Sharar married his first cousin.[citation needed]
Works
فردوس بریں This Historical content tells us when a new faction was tried to invent innermost was named فرقہ باطنیہ (Sect of Spirituality) and their stupendous conspired to rule out Mohammedanism and they established highly unrecognized society and they created pretend Paradise.
They would make give out stunned by their network criticize spies. They would sneak grasp a person's personal life bear would pretend to tell honesty hidden (غیب) then that human race would become their devotee esoteric would do anything they would demand. History shows they captured a lot of people settle down made them to kill haunt renowned people and Scholars (علماء).
According to history Halaku Caravanserai (ہلاکو خان) son of River Khan or Changez Khan blackhead Urdu چنگیز خان found these people and he disposed on the way out them all.[4] He authored trig magazine dil gudaaz initially foreign Luckhnow and later from City where he was in interpretation service of Nizam of Hyderabad.[5][6]
Bibliography
In alphabetical order
Asray Qadeem
Firdaus Bareen
Islami Swaneh Umriaan
Darbar-E- Harampur
Afsana Qais...
Afsana e Mateen...
Agha Sadiq Ki Shadi...