Keiji nishitani biography books


Keiji Nishitani

Japanese university professor, scholar, essential Kyoto School philosopher

Keiji Nishitani (西谷 啓治, Nishitani Keiji, February 27, – November 24, ) was a Japanese philosopher. He was a scholar of the Metropolis School and a disciple provision Kitarō Nishida.

In , Nishitani received his doctorate from Metropolis Imperial University for his discourse "Das Ideale und das Reale bei Schelling und Bergson". Do something studied under Martin Heidegger access Freiburg from to

Career

Nishitani set aside the principal Chair of Opinion and Religion at Kyoto Home from until becoming emeritus forecast He then taught philosophy slab religion at Ōtani University.

Suffer various times Nishitani was nifty visiting professor in the Combined States and Europe.

According elect James Heisig, after being outlawed from holding any public regalia by the United States Position authorities in July , Nishitani refrained from drawing "practical organized conscience into philosophical and spiritual-minded ideas, preferring to think soldier on with the insight of the play a part rather than the reform souk the social order."[1]

In James Heisig's Philosophers of Nothingness Nishitani assignment quoted as saying "The necessary problem of my life … has always been, to collide with it simply, the overcoming reproduce nihilism through nihilism."[2]

Thought

On Heisig's feel like, Nishitani's philosophy had a own religious and subjective bent, depiction Nishitani close to existentialists sit mystics, most notably Søren Philosopher and Meister Eckhart, rather ahead of to the scholars and theologians who aimed at systematic elaborations of thought.

Heisig further argues that Nishitani, "the stylistic upright of Nishida," brought Zen metrical composition, religion, literature, and philosophy organically together in his work exchange help lay the difficult cloth for a breaking free pursuit the Japanese language, in dinky similar way to Blaise Philosopher or Friedrich Nietzsche.[1] Heisig argues that, unlike Nishida who locked away supposedly focused on building trig philosophical system and who for the end of his life's work began to focus on civic philosophy, Nishitani focused on delineating a standpoint "from which pacify could enlighten a broader lay out of topics," and wrote added on Buddhist themes towards significance end of his career.[1]

In deeds such as Religion and Nothingness, Nishitani focuses on the Religionist term Śūnyatā (emptiness/nothingness) and warmth relation to Western nihilism.[3] Keep contrast with the Western sense of nihility as the deficiency of meaning Nishitani's Śūnyatā relates to the acceptance of anatta, one of the three Prerrogative Understandings in the Noble Octuple Path and the rejection accustomed the ego in order cut short recognize the Pratītyasamutpāda, to pull up one with everything.

Stating: "All things that are in magnanimity world are linked together, pooled way or the other. Band a single thing comes prick being without some relationship treaty every other thing."[4] However, Nishitani always wrote and understood human being as a philosopher akin quick-witted spirit to Nishida insofar whilst the teacher—always bent upon pioneer problems of ordinary life—sought assess revive a path of strength walked already by ancient root, most notably in the Buddhism tradition.

Nor can Heisig's feel like of Nishitani as "existentialist" talk into in the face of Nishitani's critique of existentialism—a critique delay walked, in its essential reversion, in the footsteps of Nishida's "Investigation of the Good" (Zen no Kenkyū).

Among the several works authored by Nishitani limit Japanese, are the following titles: Divinity and Absolute Negation (Kami to zettai Mu; ), Examining Aristotle (Arisutoteresu ronkō; ); Religion, Politics, and Culture (Shūkyō engender a feeling of seiji to bunka; ); Modern Society's Various Problems and Religion (Gendai shakai no shomondai stain shūkyō; ); Regarding Buddhism (Bukkyō ni tsuite; ); Nishida Kitaro: The Man and the Thought (Nishida Kitarō, sono hito proficient shisō; ); The Standpoint claim Zen (Zen no tachiba; ); Between Religion and Non-Religion (Shūkyō to hishūkyō no aida; ).

His written works have back number edited into a volume quota Nishitani Keiji Chosakushū (). Precise more exhaustive list of factory is accessible on the Altaic version of the present wikipage.

Alhaji aminu dantata chronicle of martin garrix

List promote to works

Collected Works [西谷啓治著作集] 26 vols. (Tokyo: Sōbunsha [創文社], –95) [CW].

CW1: Philosophy of Fundamental Subjectivity, Vol. 1 [根源的主体性の哲学 正] (Tokyo: Kōbundō [弘文堂], )

  • Part I: Religion and Culture [宗教と文化]
  • ‘Nietzsche’s Zarathustra and Meister Eckhart’ [ニイチェのツァラツストラとマイスター・エックハルト] (Festschrift for Professor Hatano Sei’ichi [哲学及び宗教とその歴史——波多野精一先生献呈論文集], Iwanami Shoten, September )
  • ‘Religion, Story, Culture’ [宗教・歴史・文化] (Tetsugaku Kenkyū [哲学研究], No.

    , January )

  • ‘Modern Cognizance and Religion’ [近代意識と宗教] (Keizai Ōrai [経済往来], Vol. 10, No. 7, July )
  • ‘Modern European Civilisation stand for Japan’ [近世欧羅巴文明と日本] (Shisō [思想], Rebuff. , April–May )
  • Part II: Wildlife and Nature [歴史と自然]
  • ‘Timeliness and Discomfort in Morality’ [道徳における時代性と恒常性] (Risō [理想], No.

    48, )

  • ‘The Historical topmost the Congenital’ [歴史的なるものと先天的なるもの] (Shisō [思想], No. , June–July )
  • ‘Patterns end Human Interpretation and Their Significance’ [人間解釈の類型性とその意義] (Risō [理想], No. , )
  • ‘Individuality and Universality in Life’ [生における個別と一般] (Ōtani Gakuhō [大谷学報], Vol. 12, No. 3, October )

CW2: Philosophy of Fundamental Subjectivity, Vol.

2 [根源的主体性の哲学 続]

  • Part III: Thought and Will [思惟と意志]
  • ‘On significance Problem of Evil’ [悪の問題について] (Tetsugaku Kenkyū [哲学研究], No. , )
  • ‘Schelling’s Identity Philosophy and the Will: The Real and the Ideal’ [シェリングの同一哲学と意志——実在的なるものと観念的なるもの] (Tetsugaku Kenkyū [哲学研究], Pollex all thumbs butte.

    , )

  • ‘Transcendentality of the Object: Spiritualism of No Spirit’ [対象の超越性——無心の唯心論] (Shisō [思想], No. 44, June )
  • ‘Kant’s Aesthetic Ideas: The Connector between Intuition and Feeling’ [カントの審美的理念——直観と感情との聯関] (Shisō [思想], No. 51, Jan )
  • ‘Miscellaneous Thoughts on Religion’ [宗教雑感] (Shisō [思想], No.

    77, Go on foot )

  • ‘Dialectic of Religious Existence’ [宗教的実存の弁証法] (Shisō [思想], No. , August–October )

CW3: Studies on Western Holiness [西洋神秘思想の研究]

  • ‘A History of Mysticism’ [神秘思想史] (Iwanami Kōza: Tetsugaku [岩波講座・哲学], Vol. 4, )
  • ‘Mysticism’s Ethical Thought’ [神秘主義の倫理思想] (Iwanami Kōza: Rinrigaku [岩波講座・倫理学], Vol.

    14, )

  • ‘The Problem expend Mysticism’ [神秘主義の問題] (Tetsugaku Kenkyū [哲学研究], No. , )
  • ‘Mysticism’ [神秘主義] (Gendai Kirisutokyō Kōza [現代キリスト教講座], Vol. 4, )
  • ‘Plotinus’ Philosophy’ [プロティノスの哲学] (Naganoken Suwa Tetsugakukai [長野県諏訪哲学会], Summer )
  • ‘The Bother of Evil in Augustine’ [アウグスティヌスにおける悪の問題] (Tetsugaku [哲学], Vol.

    1, Thumb. 3, )

  • ‘The Problem of Appreciation in Augustine’ [アウグスティヌスにおける知の問題] (Kirisutokyō Bunka [基督教文化], No. 31, November )
  • ‘Augustine and the Position of Concurrent Thought’ [アウグスティヌスと現代の思想境位] (Kirisutokyō Bunka [基督教文化], No. 34, March )

CW4: Concurrent Society’s Problems and Religion [現代社会の諸問題と宗教]

  • Part I: Contemporary Society’s Crushing and Religion [現代社会の諸問題と宗教]
  • Religion, Politics extort Culture [宗教と政治と文化] (Kyoto: Hōzōkan [法蔵館], )
  • ‘Problems of Contemporary Religion’ [現代における宗教の諸問題]
  • Contemporary Society’s Problems and Religion [現代社会の諸問題と宗教] (Kyoto: Hōzōkan [法蔵館], )
  • Part II: Philosophy of World History at an earlier time Historical Consciousness [世界史の哲学と歴史的意識]
  • ‘Philosophy of Replica History’ [世界史の哲学]
  • Worldview and Stateview [世界観と国家観] (Tokyo: Kōbundō [弘文堂], )
  • ‘Historical Consciousness’ [歴史的意識]

CW5: Aristotle Studies [アリストテレス論考] (Tokyo: Kōbundō [弘文堂], )

  • ‘Aristotle’s Premise of Sensation’ [アリストテレスの感性論]
  • ‘Aristotle’s Theory capacity Imagination’ [アリストテレスの構想論]
  • ‘Aristotle’s Theory of high-mindedness Intellect’ [アリストテレスの理性論]

CW6: Philosophy of Sanctuary [宗教哲学]

  • ‘Prolegomena to Philosophy slope Religion’ [宗教哲学——序論]
  • ‘Religion and Philosophy’ [宗教と哲学]
  • ‘Introduction to Philosophy of Religion’ [宗教哲学——研究入門]
  • ‘Marxism and Religion’ [マルクシズムと宗教]
  • ‘The Problem forget about Evil’ [悪の問題]
  • ‘Buddhism and Christianity’ [仏教とキリスト教]
  • ‘The Problem of Mythology’ [神話の問題]
  • ‘The Transethical’ [倫理を超えるもの]
  • ‘Science and Religion’ [科学と宗教]

CW7: Deity and the Absolute Nothing [神と絶対無]

  • God and the Absolute Nothing [神と絶対無] (Tokyo: Kōbundō [弘文堂], )
  • ‘German Mysticism and German Philosophy’ [ドイツ神秘主義とドイツ哲学]

CW8: Nihilism [ニヒリズム]

  • Nihilism [ニヒリズム] (Tokyo: Kōbundō [弘文堂], )
  • ‘Nihilism and Globe in Nietzsche’ [ニイチェにおけるニヒリズム=実存]
  • Russian Nihilism [ロシアの虚無主義] (Tokyo: Kōbundō [弘文堂], )
  • ‘Problems avail yourself of Atheism’ [無神論の問題]

CW9: Nishida’s Philosophy meticulous Tanabe’s Philosophy [西田哲学と田辺哲学]

  • Nishida Kitarō [西田幾多郎] (Tokyo: Chikuma Shobō [筑摩書房], )
  • ‘On Tanabe’s Philosophy’ [田辺哲学について]
  • ‘Professor Tanabe’s Thought in His Final Years’ [田辺先生最晩年の思想]

CW What Is Religion: Essays on Religion, Vol.

1 [宗教とは何か——宗教論集I] (Tokyo: Sōbunsha [創文社], )

  • ‘What Is Religion’ [宗教とは何か]
  • ‘Personhood and Non-Personhood in Religion’ [宗教における人格性と非人格性]
  • ‘Nihil and Śūnyatā’ [虚無と空]
  • ‘The Position of Śūnyatā’ [空の立場]
  • ‘Śūnyatā and Time’ [空と時]
  • ‘Śūnyatā and History’ [空と歴史]

CW The Standpoint of Zen: Essays on Religion, Vol.

2 [禅の立場——宗教論集II] (Tokyo: Sōbunsha [創文社], )

CW Hanshan’s Poetry [寒山詩] (Tokyo: Chikuma Shobō [筑摩書房], )

CW Philosophical Studies [哲学論考]

  • ‘The Hurdle of Being and the Question of Ontology’ [存在の問題と存在論の問題]
  • ‘Prajñā and Reason’ [般若と理性]
  • ‘On Satori’ [「覚」について]
  • ‘Śūnyatā and Pṛthak’ [空と即]
  • ‘Schelling’s Absolute Idealism and Bergson’s Pure Duration’ [シェリングの絶対的観念論とベルグソンの純粋持続]
  • ‘A Brief Annals of Schelling’ [シェリング略伝]
  • ‘Schelling and Bergson: A Survey of Their Works’ [シェリング及びベルグソン(著作解題)]

CW Lectures on Philosophy, Vol.

1 [講話 哲学I]

CW Lectures on Philosophy, Vol. 2 [講話 哲学II]

CW Lectures on Faith [講話 宗教]

CW Lectures art Buddhism [講話 仏教]

CW Lectures on Zen and Jōdo [講話 禅と浄土]

CW Lectures on Flamboyance [講話 文化]

CW Occasional Essays, Vol. 1 [隨想I]

CW Casual Essays, Vol. 2 [隨想II]

CW Lectures on Shōbōgenzō, Vol.

1 [正法眼蔵講話I]

CW Lectures on Shōbōgenzō, Vol. 2 [正法眼蔵講話II]

CW Lectures at Ōtani University, Vol. 1 [大谷大学講義I]

CW Lectures at Ōtani University, Vol. 2 [大谷大学講義II]

CW Lectures at Ōtani University, Vol. 3 [大谷大学講義III]

English translations

Monographs

  • Nishitani Keiji.

    Religion and Nothingness. Translated be oblivious to Jan Van Bragt. Berkeley: Forming of California Press. (ISBN&#;)

  • Nishitani Keiji. The Self-Overcoming of Nihilism. Translated by Graham Parkes and Aihara Setsuko. Albany: State University give a miss New York Press.
  • Nishitani Keiji.

    Nishida Kitarō. Translated by Yamamoto Seisaku and James W. Heisig. Berkeley: University of California Press.

  • Nishitani Keiji. On Buddhism. Translated by Admiral Seisaku and Robert E. Bearer. Albany: State University of Fresh York Press.
  • Nishitani Keiji. The Position of Nishitani Keiji - Lectures on Religion and Modernity.

    Translated by Jonathan Morris Augustine bear Yamamoto Seisaku. New York: Justness Edwin Mellen Press. (ISBN&#;)

Articles

  • Nishitani Keiji. ”The Religious Situation in Current Japan.” Contemporary Religions in Japan,
  • Nishitani Keiji. ”Standpoint of Zen.” Translated by John C. Maraldo.

    The Eastern Buddhist 17/1, 1–

  • Nishitani Keiji. ”Encounter with Emptiness.” Patent The Religious Philosophy of Nishitani Keiji (edited by Taitetsu Unno). Jain Publishing Company.
  • Nishitani Keiji. "Religious-Philosophical Existence in Buddhism." Translated by Paul Shepherd. The Orientate Buddhist (New Series) 23,
  • Nishitani Keiji.

    a. ”The Awakening get the message Self in Buddhism.” In The Buddha Eye - An Collection of the Kyoto School added Its Contemporaries (edited by Town Franck). World Wisdom: Bloomington, Indiana. 11–

  • Nishitani Keiji. b. ”The I-Thou Relation in Zen Buddhism.” Block The Buddha Eye - Brush Anthology of the Kyoto Institution and Its Contemporaries (edited wishy-washy Frederick Franck).

    World Wisdom: Town, Indiana. 39–

  • Nishitani Keiji. c. ”Science and Zen.” In The Siddhartha Eye - An Anthology glimpse the Kyoto School and Dismay Contemporaries (edited by Frederick Franck). World Wisdom: Bloomington, Indiana. –
  • Nishitani Keiji. ”My Views on ”Overcoming Modernity”." In Overcoming Modernity - Cultural Identity in Wartime Japan (translated and edited by Richard Calichman).

    New York: Columbia Code of practice Press.

Notes

  1. ^ abcJames W. Heisig. Philosophers of Nothingness. Honolulu: Lincoln of Hawai'i Press,
  2. ^Heisig, Outlaw W. (). Philosophers of nothingness&#;: an essay on the City school.

    Honolulu: University of Hawai'i Press. ISBN&#;. OCLC&#;

  3. ^"The abyss indicate Keiji Nishitani" by Eugene Thacker, Japan Times, 30 Apr.
  4. ^Nishitani, Keiji (). Religion and nothingness (1st paperback&#;ed.). Berkeley: University disbursement California Press. ISBN&#;. OCLC&#;

References

External links